By Frater S.C.F.V.
A. Introduction: The Wall of Flame that Burns Transgressors
Fiery Wall of Protection Oil is a well-known and time-tested condition oil in the Hoodoo, Conjure, and Rootwork traditions. While standard Hoodoo Protection Oil will ward off evil and guard the people and places anointed with it, Fiery Wall of Protection goes a step forward to ensure that if anyone crosses its protective boundary, they get burned. To illustrate this point with an analogy, if the general-use Protection Oil is a fence blocking a property, Fiery Wall of Protection is an electric fence.
Like many Conjure methods, the Fiery Wall formula finds the roots of its rationale in the Bible. Zechariah 2:4-5 states: “Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.” Similarly, the Fiery Wall of Protection formula surrounds us with Divine, Angelic, and Herbal protection with power and heat behind it.
Variations on the Fiery Wall formula–of which there are many, as we’ll see shortly–have long been used by Rootworkers for a wide variety of reasons. These have ranged from combating curses, jinxes, and crossed conditions being thrown in our direction to keeping abusive men away from their children, to keeping potential mistresses away from husbands, protecting children from sexual predators, keeping away the law, protecting soldiers doing tours in active warzones and many more.
Fiery Wall of Protection is perhaps best-known as being linked to the famous candle working that uses it, but it can be used in much subtler ways when the herbal formula is applied in Fiery Wall of Protection Oil, Sachet Powders, Floor Washes, Incenses, and so on. As cat yronwode (2000) notes, you can “Use the Oil to dress yourself or any wooden furniture or metal surfaces such as door knobs. The sachet powder is deployed by sprinkling it in carpets or laying down piles in the corners of the room. The incense powders can be burned at any time to set a shield in place in a given area. The mineral crystals can be applied to an area in the form of a floor wash or sprinkled into the rinse water of your laundry, to dress the clothes you wear when dealing with people from whom you desire protection.”
About the famous Fiery Wall Candle Working, Miss Cat (2000) adds that “basically, this spell is an enactment of the results one desires, with candles standing in for the participants, somewhat after the nature of doll-babies. Often the major reason to perform this spell is to remove a bad person from a social situation such as the family or a work site. Depending on how wicked the “Perpetrator” is, this removal can be performed with differing degrees of severity, from very mild to very extreme. The form in which I learned this spell is Catholic Christian hoodoo and it calls for the total and unconditional removal of the unwanted person from life. However, it can be adapted for use in other religious — or completely non-religious — contexts, and with a lessened degree of severity, if circumstances warrant mercy. Variations such as these arise because different folks have different reasons to work such a spell and because the conditions they are working under may differ.”
The Fiery Wall formula is potent and useful, but like all tools in the Rootwork arsenal, it also has its limits. As Michelle Gruben (2017) aptly states, that “a Fiery Wall of Protection (…) does not punish your enemy for past sins, and it does not prevent them from transferring their negative attentions to someone else.” Thus, it will not necessarily be helpful to undo malefica that has already been thrown at us, whether that be jinxes, crossed conditions, or substantial mental, spiritual, or physical curses. For that, we need to look to other methods (e.g. using Uncrossing condition Oils, doing Despojos, using spiritual baths, using suffumigations of Uncrossing-related herbs and incenses, etc.). However, once that work is completed, a Fiery Wall is a wise way to seal a protective barrier around the space that has been cleansed and made spiritually “clean.”
B. Different “Woods” to Build the Fire: Herbal, Root, and Curio Variations on the Fiery Wall of Protection Formula
If you ask 10 different Rootworkers about the Fiery Wall of Protection Formula they use, you’re likely to get 10 different answers. This is because it is a folk formula that has been used for years with regional variations in different parts of the United States, depending on the availability of different ingredients, substitutions employed, and variances in “style” from say New Orleans to Louisiana.
To better understand the “root essentials” of Fiery Wall of Protection, let’s analyze some variants of the formula and then try to tease out the key components that need to be included to make the Fiery Wall formula what it is so that it can do what it needs to do.
1. First, cat yronwode (2000) notes that the Lucky Mojo formula uses “Rue, Sandalwood, Black Snake Root, and other herbs and essences.”
In Miss Cat’s formula, Rue is there for protection, warding the Evil Eye, and helping with diffusing curses and jinxes thrown our way. Sandalwood has many uses, but here, adds protection. Black Snake Root yields both protection and boldness. Like a suggestive dress, the phrase “other herbs and essences” leaves a lot to the imagination. However, we can tease out some of those possibilities by consulting other sources.
2. Second, Papa Gee Papa Gee at Aroma G’s Botanica in Nashville Tennessee, in his Fiery Wall of Protection formula, includes “Dragon’s blood resin, bay leaf, ginger root, angelica root, marjoram, red pepper, chili, Peppermint.”
This formula adds some interesting new elements we don’t see in Miss Cat’s admittedly abridged and incomplete list. Dragon’s Blood adds, not only a fiery red colour, but also protection, good luck in the operation and help in invocations (e.g. of Archangel Michael who is often called upon in Catholic versions of the Firey Wall spell). Bay Leaf helps ensure our victory against our enemies. Ginger adds not only protection, but heat — essential for Firey protection. Angelica root is a very smart choice to include if we will be calling on Angels for protection in the Candle rite; it not only protects, but helps heal if we have been burned already, and facilitates angelic work. Marjoram helps drive off those who would wrong us and also protect our business or home from jinxes. Red Pepper and Chili both add heat–more fire to the Wall–as well as warding power. Mint is a smart choice to include, because it not only adds protection, but also builds mental fortitude and helps shatter jinxes and curses thrown its way.
3. Third, Hurricane Badessa (2022) from The Conjured Saint in Rhode Island also includes Rue and Chili among the herbs used in his Fiery Wall of Protection Oil, again for protection and heat as we’ve seen.
4. Fourth, the Art of the Root‘s Fiery Wall of Protection formula includes “cinnamon, rue, salt, black pepper, dragon’s blood, and many other protection-related herbs and oils.” Some of these are familiar from what we’ve seen so far, such as Rue and Dragon’s Blood. Cinnamon here helps “fire up” the Fiery Wall and provide purification and protection. Salt provides protection and wards curses, jinxes, and Mal Ochio; it is also a “power booster” in workings, just as salt “boosts flavours” in food. Black Pepper also adds fire as well as warding evil and offering protection.
5. Fifth, Hoodoo and Rootworker Mama Sarah at Conjured Cardea uses an interesting formula with some surprising twists for Fiery Wall of Protection. Her method includes “dragon’s blood resin, calamus root, allspice, cat’s claw, juniper, sea salt, iron filings, basil, orange zest, rosemary, witch grass with frankincense, amber, and cinnamon oils.” Dragon’s Blood, Salt, and Cinnamon, we’ve seen so far, but almost everything else in her formula is intriguingly different. Calamus here helps with dominating and controlling our enemies; other formulas sometimes use Master of the Woods (Woodruff) or Master Root for the same purpose. Cat’s Claw cleanses and rebalances the space it is used in (e.g. interior of the Fiery Wall Circle in this case). Juniper is likely included to add strength and energy. Iron Filings add strength and protection; in grimoire magic, they are linked to Mars. Basil protects the home and drives away the Evil Eye. Orange Peel attracts luck and success, similar to Bay Leaf. Rosemary protects against evil and cleanses. Frankincense is included for scent, blessed power, and protection. Amber is a creative and unique choice not seen in any other formula I studied, which was likely included for protection as it “protects” whatever is encased within it. Witch Grass is typically used for binding, love-magic and cursing, but can be used to try to control enemies as well, which is likely the rationale here.
6. Sixth, Dr. E (2022) at Conjure Doctor uses a variety of herbs in his Fiery Wall of Protection formula, some of which include “ginger, rue, and angelica.” These recur in formulas we’ve already seen for the reasons already outlined
7. Seventh, Ocean Delano (2011) at Turning the Magic Around synthesized several Hoodoo sources to craft the following formula for a Fiery Wall of Protection Oil that includes “Ginger • Dragon’s Blood • Rue • Cinnamon • Sandalwood • Devil’s Shoestrings • Black Pepper • Red Pepper • Angelica.” All of these inclusions are common staples of the formula and are included for reasons we’ve already seen.
In addition, Delano’s (2011) fascinating article on the subject of Fiery Wall of Protection interestingly adds a formula for a Fiery Wall of Protection Sachet Powder:
• 1-2 tbsp Powder Base (talcum, flour, cornstarch, or cornmeal)
• 1 tbsp salt, powdered
• 1 tbsp dragon’s blood resin, powdered
• 1 tbsp frankincense resin, powdered
• 1 tbsp myrrh resin, powdered.”
8. Eighth, another Rootworker, who wished to remain Anonymous, shared the following insights into the magical rationale behind the Fiery Wall of Protection Formula in 2011, stating that “traditional Fiery Wall of Protection smells rather spicy because of the addition of Ginger root/oil, and slightly woody scent because of the addition of Sandalwood, and since the “wall” is usually said to be created by St. Michael’s fiery sword, Angelica root is added into the blend. Other staple ingredients are Rue for reversing back evil to the sender, Devil’s Shoestring to trip the enemies from doing harm on you, and Black Pepper or Grains of Paradise, for protection and banishing. There are more ingredients depending from one Rootworker to another, such as Red Pepper, but with these, you can’t go wrong.”
9. Ninth, the ever-insightful Sam Block (2012) at the Digital Ambler, when analyzing the structure of the Fiery Wall formula, provides an interesting Planetary perspective to illuminate the ingredients in a style typical of grimoire magic. To quote Sam, Fiery Wall of Protection Oil “combines the essences of Fire, Mars, and the Sun to create a barrier of protection that both drives off evil and keeps harm out, a two-pronged approach that helps keep the things anointed with it safe and free from all harm. It’s also good at driving out evil entities from a place already anointed with it, burning them out, as it were, from their current place and keeping them from coming back. Although the oil has traditionally been categorized as more Solar than Martian, I incorporated the strength of Mars to lend the recipe and consecration a bit more oomph.”
He goes on to say that he “based my recipe off of the one Ocean Delano used, with a few extra things to pump up the power. The idea was to combine fiery, hot, and protective Martian and Solar materia: Martian to give the oil the fire to kick anything wicked approaching it in the balls, Solar to lend the oil a defensive character to let nothing harmful pass through. Since both Mars and the Sun are ruled by fire, anything hot, peppery, spicy, or stinging would do. I found more than half of the stuff I needed in my spice cabinet, and the others can be found at swanky gourmet supply stores or new age/occult suppliers.”
Sam’s Fiery Wall of Protection formula includes the following:
• “1 tbsp pink rock salt (trace amounts of iron oxide)
• 1 tbsp true cinnamon
• 1 tbsp dragon’s blood resin
• 1 tbsp frankincense resin
• 1 tbsp myrrh resin (related to Saturn, but the myrrh plant is spiky and thorny, good Martian qualities)
• A dash of chili powder
• A dash of powdered Saigon cinnamon (hotter than true cinnamon, but cassia will suffice)
• A dash of crushed red pepper
• A dash of powdered ginger root
• A dash of finely ground black pepper
• A dash of red sandalwood (normally ruled by Venus, but used to “build” a wall of protection; its redness helps, and is used in hexing in some traditions)
• 1 cup castor oil
• 1/2 cup olive oil”
One thing I love about Sam’s work is that he is a master of meticulous details, a trait I wonder if he derives from his meticulous work as a computer programmer. We see this in his decision to include Pink Rock Salt in particular for the Salt component because it contains “trace amounts of iron oxide,” with iron being linked to Mars. He goes beyond most recipes to include not just Dragon’s Blood or Frankincense, but both, with the addition of Myrrh for its Saturnian connections linked to boundary-setting in the Fiery Wall as well as its spiky, thorny qualities, which fit the Fiery Wall’s intention to “bite back” at those who try to cross it. In another great example of Digital Ambler meticulousness, he includes not one, but two kinds of cinnamon, the second being Saigon Cinnamon. The other ingredients we’ve seen before. A combination of castor and olive oil are included to provide a pure and stable based to hold all of the above along. It’s a thorough and solid formula overall.
10. Tenth, in her excellent Conjure Cookbook: Making Magic With Oils, Incense, Powders and Baths, Miss Talia Fenix (2010) provide the following formula for Fiery Wall of Protection Oil on pages 48 to 49, which includes “Ginger, White Mustard Seed, Grains of Paradise, and Sandalwood.” This formula is sleek, clean and tight. Grains of Paradise are included for protection, especially of the home, and the interesting addition of White Mustard Seed both helps (1) disrupt the activities of meddling or injurious enemies and (2) offer protection.
11. Eleventh, my wise Rootwork teacher Aaron Davis kindly shared his own Fiery Wall of Protection formula with me, which includes “devil shoe string, bay, pinch sulfur, 5-finger grass, angelica, woodruff, calamus, pinch dragon blood, camphor resin/oil, petition paper ash, write petition on Isaiah 41.” Many of the fascinating staples of the formula are included from Devil’s Shoe String to Bay, Angelica, and Dragon’s Blood. However, Aaron interestingly also tosses in Sulfur; I wonder if he drew this from grimoire work, where Sulfur can be used to ward off demons after they have been conjured! In any case, it is a powerful, although stinky, warding curio. Five-Finger Herb is here for “success in all things that five fingers can do,” which is smart, given all of the hand-based work we do in the Fiery Wall of Protection candle working. Camphor is included for both its powerful cleansing ability and its protection. This idea offers another complement or substitute to the Frankincense, Dragon’s Blood, and Myrrh resins we’ve seen so far. Finally, Aaron is a master of creative uses of ash in his work and his use of it here is no difference; he has us write a petition on Isaiah 41, burn it to ash, and include that. This is a brilliant addition of biblical material for those dauntlessly unoffended by uses of this type.
If we look at all of the formulas above, we find that they have some commonalities: they must include (1) protective herbs or curios (e.g. Angelica, Rue, Sandalwood, Dragon’s Blood, Ginger, Devil’s Shoe Lace, etc.) (2) they often include herbs designed to disrupt crossings or jinxes as they come our way (e.g. Rue, Mint, Mustard, Devil’s Shoe Lace, etc.), (3) they must include hot or fiery Herbs (e.g. Black Pepper, Chili, Cinnamon, Cayenne, Ginger, (4) they often include Salt as a “power booster,” cleanser, and protector, often alongside Pepper, (5) they almost all include at least one Incense (e.g. Dragon’s Blood, Frankincense, Sandalwood, Myrrh, Camphor), and (6) they sometimes include herbs designed to produce control or mastery (e.g. Woodruff, Master Root, etc.).
C. A Fiery Wall of Protection Incense and Sachet Powder Crafted on the Day of Mars
On this Day of Mars, 2022-08-24, I strove to integrate what I learned from analyzing the traditional and contemporary formulas given above in addition to what I had available in my current curio collection to arrive at the following formula:
I. Frater S.C.FV.’s 13-Ingredient Fiery Wall of Protection Formula:
• Ginger (Protection and Heat)
• Chili (Heat, Aggression to Boundary-Crossers, Protection)
• Cinnamon (Protection, Heat, Purification)
• Angelica (Protection, Angelic Power, Healing for the Protected)
• Rue (Protection, Warding the Evil Eye, and helping with diffusing curses and jinxes)
• Black Pepper (Heat, Protection from Evil, Warding Jinxes)
• Himalayan Pink Salt (Cleansing, “Power Boosting,” Mal Ochio and Malefica-Warding Power, and because of its “traces of iron” linked to Mars, inspired by Sam Block)
• John the Conqueror Root (Victory, Control, Luck, Commanding Power)
• Dragon’s Blood (Protection, Luck, Invocation Enhancement),
• Frankincense (Blessed Power, Protection)
• Sandalwood (Protection from Evil)
• Bay Leaf (Victory)
• Mustard Seed (Disrupting Enemies’ Work Against Us, Protection)
Steps for an Oil or Sachet Powder:
• Finely grind all dry ingredients. I tossed them all, in batches, into a coffee grinder and grinded them as finely as possible. We especially want to do this with the larger and coarser ingredients (e.g. Frankincense resin, Dragon’s Blood, Sandalwood, Rue, etc.).
While adding each ingredient, I spoke to its Spirit and asked it for what I wanted it to add to the oil or Sachet Powder (e.g. “Spirit of Ginger, bless this Oil and Powder with your fiery heat and fierce protection”). If you wish to use a similar approach, I included the role of each ingredient that we are asking it to serve in parentheses above.
• Mix all dry ingredients after grinding. You can then divide this herb mix up depending on the applications you want to do (e.g. I put some in an olive oil base and mixed some into a sachet powder base, and kept some additional amount for future uses).
• If making a Fiery Wall of Protection Oil, add the herbal mix to olive oil in a mason jar or bottle with a lid and and mix thoroughly. If you have castor oil, you can follow Sam Block’s lead above and use a mixture of the two. I only used olive oil because that is all I had on-hand. You only need enough herbal mixture total for about 1/10th of the jar, so a little bit goes a long way. For a stronger oil, add more; it’s up to you and your needs. This formula is potent.
• If making a Fiery Wall of Protection Sachet Powder, add a small amount of the herb mixture to a mixture of 2/3rds cornstarch to 1/3rd baking soda (if using Miss Talia Fenix’s method). That’s what I did. Others like to use talcum powder. The choice is yours. Experiment to find the ratio that is best for you.
• In either case, shake the bottle or mason jar thoroughly.
• Allow to rest for at least 7 days (e.g. on an Angelic Altar (e.g. St. Michael) or Ancestor Altar, if you use one). At least once per day, continue to shake the bottle thoroughly as the curios and materia will tend to settle in a layer on the bottom.
Quick Divination Tip to Check on the Spiritual “Readiness” of an Oil: If you aren’t sure if your Oil has rested long enough for your Spirits to set it up for you, try doing a Pendulum reading with a yes-no question (e.g. “Should I leave this Oil to rest for another day before I use it?” If you get a Yes, leave it. If No, you can remove it and put it to use).
D. A Psalmic Arsenal for Protection: Options for Psalm Empowerment of Fiery Wall of Protection Oil
In a traditional Hoodoo, Conjure, and Rootwork context, all we would need to do to “empower” an oil like this spiritually is to simply pray over and recite Psalms over it. Which Psalms should we use? Many options exist.
Psalm 23 is a standard “Swiss Army knife Psalm” that can be used nearly for anything. We can also add on additional Psalms depending on our circumstances.
To provide some examples, here are some ideas of Psalms to use for different contexts of use of the Fiery Wall of Protection Oil, Sachet, Incense, etc.:
- Use Psalm 12, Psalm 74. Psalm 93, Psalm 109 if you are facing severe persecution or oppression,
- Use Psalm 11 to add righteous retribution against enemies, appropriate for Fiery Wall,
- Use Psalm 14, Psalm 36, Psalm 43, or Psalm 31 if you want to use the Fiery Wall to keep our slander and gossip against you,
- Use Psalm 29 if you feel a need to drive out evil and restore peace and tranquility to your home,
- Use Psalm 30, Psalm 105, or Psalm 106 for protection from enemies, good in most Fiery Wall applications, especially if they have thrown curses at you affecting your health (i.e. what Brujeria calls “physical witchcraft”),
- Use Psalm 33 fi you are using Fiery Wall of Protection to protect all members of your family,
- Use Psalm 34, Psalm 70, if you know people are actively throwing malefica at you to destroy and cast back evil as soon as it hits your Fiery Wall of Protection,
- Use Psalm 40, Psalm 101, or Psalm 145 if your magical opponent is conjuring malevolent daimons or Muertos Oscuros (Dark, low-level dead spirits) and sending them to torment you,
- Use Psalm 44 or Psalm 116 if you fear that someone is going to physically try to come and hurt you or your loved ones,
- Use Psalm 47 if you are trying to gain mastery over your enemy,
- Use Psalm 48 if you want your enemies to be hit with terror after they throw at you as part of the “Fire” added to the Fiery Wall,
- Use Psalm 53 to protect against unknown enemies who are working behind your back to try to hurt or ruin you,
- Use Psalm 54, Psalm 55, Psalm 94 to reverse malefica back at its sender amplified by Divine retribution for evil,
- Use Psalm 76 to invoke Divine protection and retribution against enemies who have unjustly wronged you,
- Use Psalm 79 for the most aggressive form of “fire” to be added to the Fiery Wall, in cases of life and death,
- Use Psalm 88 if you want a combination of reversing evil and healing the effects it had on you, your loved ones, or client,
- Use Psalm 91 or Psalm 141 for protection against someone who is abusing you psychologically or emotionally,
- Use Psalm 112 to amplify your power and strength against your enemies,
- Use Psalm 125 if you will be traveling and anointing yourself with Fiery Wall of Protection to protect you while abroad (carry a Comfrey root and St. Christopher medal in a Mojo bag too to help with protection while traveling)
- Use Psalm 130 if you are a soldier or someone living in a war-torn area and need protection while passing by sentries in a warzone.
You can also use combinations of Psalms from different categories to tailor your Fiery Wall of Protection to exactly what you’re up against. This is sufficient to “charge” the Fiery Wall product you are making with its intended purpose from a Rootwork perspective.
E. Mixed-Method Empowerment: A Blended Solomonic and Conjure Approach to Empowering a Fiery Wall of Protection Oil, Herbal Blend, and Sachet Powder
In my case, as I am also a grimoire magician with ongoing relationships with multiple Spirits, I opted to use a mixed approach, combining Solomonic magic with Rootwork approaches.
This worker was completed on Tuesday, August 24, 2022 in the Day and Hour of Mars, to heighten the “fiery” component in the context of attuning this Oil for use in protection from magical attacks being thrown at me. In this case, the fact that I was being thrown at was confirmed by 3 methods of divination by myself as well as by 2 objective third-party readers, since I favour objective replication in such matters.
As timing was of the essence, I was not able to wait for a waxing Moon as would be more traditional in grimoire work. As I know some of my grimoire friends will be triggered by the fact that I did this working on a waning Moon day, I would humbly suggest that 5 important points are worth noting.
First, in Rootwork, urgency overrides perfection; that is, when we need something now, there ways of working around imperfect circumstances. In this case, I simply factored the waning Moon into the formula by design, such that it is the Mal Ochio and Malefica thrown at me by the enemy that wanes when it contacts the Fiery Wall.
Second, this work was done in the context of a larger multi-day working involving a whole series of cleansing baths, reversal works, despojos, suffumigations, uncrossings, etc for which there is precedent in traditional witchcraft to do during waning Moon phases when we need to get rid of something.
Third, it’s worth noting that Moon phases were not historically factored into Hoodoo, Conjure, and Rootwork until later on when grimoire materials (e.g. 6th and 7th Books of Moses, etc.) came into the picture and influenced the way some workers operated; indeed, the American slaves and marginalized and oppressed peoples who created these systems based them on flexibility and urgent needs. If they needed something now, they found a way to make it worse.
The same goes for Planetary Days and Hours; these were completely disregarded in Hoodoo, Conjure, and Rootwork for much of its history with zero impact on results. Therefore, many Rootworkers use them when convenient and disregard or work around them when not while others never mind them at all and still get results.
Fourth, the context of our relationships with spirits can also yield more flexibility with regards to the magical timing of operations. When I first contacted the spirits in question, I respected all of the traditional protocols included timing. However, as Aaron Leitch, myself and others have often pointed out over the years, once we’ve built up a connection with a given spirit, we can be a little more flexible in terms of magical timing because our spirits know us and come when we need them. Moreover, when we are combining Solomonic and Rootwork, we also have more freedom than we do in a strict Solomonic approach, which I’ve also done and recorded elsewhere here at Light in Extension.
The final point that’s worth noting is that what I was doing in this particular working was not a full-blown evocation of 14 Spirits. Rather, it was a call for assistance in the context of long-standing relationships that did not require the extensive back-and-forth communication of the type I would engage in within a full evocation.
In any case, the Moon was in a fitting Lunar Mansion on this Day of the Moon, namely, Al-Tarf (the Glance of the Lion’s Eye). The 11th century Picatrix says Al-Tarf is good for causing infirmities to others who have afflicted us and Agrippa agrees in the 16th century. In that respect, it seems appropriate to a Fiery Wall of Protection. It’s also good for separation work ,which is appropriate to materials designed to create boundaries (i.e. the Fiery Wall).
For the Altar set-up, I used St. Michael the Archangel’s Altar since the associated Fiery Wall of Protection Spell associated with this Oil and Powder call on Michael.
However, I was pulled by my Spirits to include not only Michael, but the full 7 Heptameronic Archangels and Arbatel’s Olympic Spirits that are my long-term Spirit allies, with whom I have been working for years. The statues of the 7 Archangels were arranged in a Circle with an orange ribbon symbolizing the Fiery Wall of Protection to be formed by them tied around them all.
The Sigils of the Olympic Spirits were positioned partly under each of the associated Archangels (e.g. Bethor with Sachiel). In the center of this circle of Angels and Sigils, which was itself located in the center of my Solomonic Circle, I placed a golden Altar Cross. Around the Cross, I placed the 2 bottles of Fiery Wall of Protection Oil, the jar of Herbal Blend with the Incense censer over it, and the jar of Fiery Wall of Protection Sachet Powder I had made with the offered candle over it.
I opened the Temple with the Bell of Art in the name of the Father, Son, and Holy Spirit, conjured the 7 Archangels and Olympic Spirits with a series of prayers and conjurations, and then offered the Triune God water, a candle offering, and Frankincense in their name, which I then encouraged them to partake of. I also called on my Ancestors to assist. I then asked the Spirits of the Angels, Olympics, Ancestors, and the Spirits of the Herbs themselves to empower the Oil, Powder, and Blend with all of the virtues mentioned above, working in harmonious, exponential, and synergistic manner. At one point during this working, I saw a bright white flash surge past the outside of the Circle on my right, seemingly from a spirit arriving.
I then thanked all of the Spirits for their assistance, closed the Temple, and left the candle and incense to burn out overnight. In the next morning, I confirmed that the candle and incense had burned out cleanly with no adverse drippings or other indications. These items will remain on Michael’s Altar for the next 7 days, then a final 2 days on my Ancestors’ Altar to complete the 9-day period linked to Ancestors.
When I finally do perform the Fiery Wall of Protection candle Operation, each Guardian Candle will feature the name of both one of the 7 Archangels and the associated Olympic Spirit. In this way, the same Spirits who empowered the oil will be called again to drive the candle work. And so, the Fiery Wall will come full-circle.
F. Conclusion: Stepping into a “Burning Ring of Fire”
The Fiery Wall of Protection is a staple of African-American Hoodoo, Conjure, and Rootwork and will continue to remain so because of its versatility, effectiveness, and potency. May we always find ourselves at its Center, in the confines of its secure Heat, and woe betide those who, foolishly taking aim at us, would dare try to cross its Fiery Wall, for, paraphrasing Zechariah 2:4-5, “I, saith the Lord, will be unto you a wall of fire round about, and will be the Glory in the midst of you…”
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